DISCOURSE as quilting

Welcome to the intersection of P. L. Thomas writing about his writing and other writers' writing to explore discourse as quilting.

Archive for the ‘remnant 42’ Category

remnant 42: “You don’t have to burn books to destroy a culture”

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the problem 2

Can the Taught Book Speak?

Charles Bingham, Antew Dejene, Alma Krilic, and Emily Sadowski

Simon Fraser University

This figure of the teacher vis-à-vis the book might be formulated as follows: A teacher teaches a book. However, the teacher is not fully a teacher unless the book is not fully a book. That is to say, a teacher needs a book, but she needs a particular kind of book: a book in chains, a banned book, a book that does not speak for itself. If a teacher were to teach a free book, a book unfettered by place, space, or human voice, then the teacher would not be a teacher. A teacher without a book to call her own —without a book to chain in some way, shape, or form — ceases to be , as a teacher.

To put this another way, as soon as a teacher teaches a book, then the book ceases to be a book. A book, after all, is meant to be free . A book is written. It is written to be read. A book is a book precisely because it is meant to be read, and to be read by anyone. It is meant to be read by anyone who chooses to read the book. If it were not to be read by anyone, then it would not be a book, but would rather be a private communiqué. This bookness of the book signifies something important for educators. Namely, it is not in the nature of a book to be taught. Why? Because a book is, itself, language. It is language that speaks. If the book was not language, if it did not speak, then it would not be a book. A book is not intended to be interpreted into speech. A book does not require that people come to consensus about what it says. A book is itself  consensus. It already says something before any consensus. There is no book that requires or expects a teacher, just as there is no speaking person who requires or expects a teacher. A book speaks in and of itself. It speaks without the need of parasites, chains, or megaphones. (p. 203)

Written by plthomasedd

December 4, 2013 at 6:20 pm